The Neo-Confucian kingship was based on the ideal of the sage king, an ordinary human being rendered supreme through his extraordinary virtue. The eighteenth-century Korean ruler Yongjo, one of that country's most illustrious yet most tragic rulers, is a fascinating example of the Neo-Confucian sage kingship. In this book, JaHyun Kim Haboush provides an outstanding, dramaticall...(展开全部)

The Neo-Confucian kingship was based on the ideal of the sage king, an ordinary human being rendered supreme through his extraordinary virtue. The eighteenth-century Korean ruler Yongjo, one of that country's most illustrious yet most tragic rulers, is a fascinating example of the Neo-Confucian sage kingship. In this book, JaHyun Kim Haboush provides an outstanding, dramaticall...(展开全部)

该书是1996年在美国加州大学圣迭哥学区举办的“前近代儒家文化与中日韩妇女”国际学术研讨会的精选文集，由熟悉中日韩三国儒家文化与社会性别的3名专家联合主编。据编者在该书的导论中所称，本书的目的是为观察东亚社会的历史开辟一个新的领域和新途径。因为以往的模式总是把亚洲妇女看作是儒家父权制的牺牲品；而该书所要揭示的，无论是“妇女”还是“儒家传统”都不是固定不变的范畴，书中所录的每一篇文章都在还原女性的主体性和历史的复杂性，揭示出前近代中日韩妇女如何由她们所生活其中的文化所建构，形成其主体的进程和她们在特定历史情境下的生活情景，她们既不是被动的牺牲品，也不是儒教的叛逆者，而是具有能动性的与她们所处的文化环境进行磋商较量的主体——既接受主流官方的观念也反抗某些不利于生存的方面。每篇文章基本上做到用社会性别范畴考察分析妇女的历史处境，展现了中日韩三国妇女丰富多彩...(展开全部)

弗里兹•科恩（Fritz Kern，1884—1950），德国史学家，著有《中世纪早期的神圣王权与抵抗权》《中世纪的法律与宪法》《迄至1308年法国扩张政策的缘起》等。

Andrew Eisenberg, Ph.D. (1991) in History, University of Washington, Seattle, is Associate Professor of History at Northeastern Illinois University in Chicago. He has published essays on Classical Chinese political history in the journals T'ang Studies, Theory and Society, and T'oung Pao. This is his first full length monograph.

Andrew Eisenberg, Ph.D. (1991) in History, University of Washington, Seattle, is Associate Professor of History at Northeastern Illinois University in Chicago. He has published essays on Classical Chinese political history in the journals T'ang Studies, Theory and Society, and T'oung Pao. This is his first full length monograph.

Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society's resistance to the Neo-Confucian changes imposed by the Chosŏn elite ...(展开全部)

Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society's resistance to the Neo-Confucian changes imposed by the Chosŏn elite ...(展开全部)

At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why M...(展开全部)

At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why M...(展开全部)